Page 5 - Kol Bogrei Habonim - June 13
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BOOK REVIEW
          "The Making and Unmaking of a Zionist," A Personal and
          Political Journey by Antony Lerman, published by Pluto Press,
          also available on Kindle.


          GERRY KELMAN,GEDERA

        A                                                           universalism, diversity, multiple identities, and
                 ntony (Tony) Lerman of NW London
                 Peleg was Mazkir of Habonim from
                                                                    drawing strength from the encounter between
                 1968 to 1970, making Aliya to Kibbutz
                                                                    second was grounded in guarding Jewish
        Amiad as part of Garin Zayin. He left to study              Jewish Culture and the wider world. The
        independently in Jerusalem and later returned to            exclusivity, rejecting multiculturalism,
        the Kibbutz. He returned to the UK in 1972.                 stressing the centrality of Israel and
                                                                    acknowledging Zionism as the primary
        Tony was Research Officer at the IJA (Institute of          political ideology uniting the Jewish people.
        Jewish Affairs, research arm of the World Jewish            This was the option chosen by the Jewish
        Congress – WJC) from 1979 until 1995 when it                Agency and the Israeli Government.
        was superseded by the independent 'Think Tank,'
        The Institute for Jewish Policy Research; he was        If two such options are poles apart, Tony makes it
        Editor of the Jewish Quarterly from 1984 to 1985;       quite clear that he believes the first would be a
        in 1986, he had "a controversial stint as guest         better choice.
        media columnist at the Jewish Chronicle," (his
        own words). In 1988, Tony was appointed                 Tony's disillusionment (my word) with Zionism
        Assistant Editor of the yearly volume of essays         has been a slow and gradual process. Quoting
        entitled "Survey of Jewish Affairs." On leaving         himself, he wrote in around 1999/2000 (over 25
        the JPR in 1999, he became involved in Yad              years after he left Israel):
        Hanadiv (Keren Rothschild), focusing on                     I no longer regarded myself as a Zionist. If
        European Jewish revival; in 2003 he was                     asked, I would have described myself as a
        instrumental in the establishment of JFJHR – The            non- or post-Zionist. I thought that Israel
        Jewish Forum for Justice and Human Rights.                  should repeal its Law of Return and introduce
                                                                    a fair and liberal immigration policy. I still
        Tony's recent book is very thought-provoking,               had faith in the 1993 Oslo Accords and the
        written with great honesty, revealing the author's          prospect of a two-State solution, which I
        insecurities at various stages of his career. While         thought was very close despite the turn to
        many of us (Bogrei Habonim in Israel) might                 violence.
        agree with a lot of Tony’s criticism of Israel, we
        might be somewhat upset that he doesn't seriously       I think that many of us would agree with his
        relate to the painful complexity of the political       thoughts on "opposing the building of more
        and the social challenges we face.                      settlements in the occupied territories and wanting
                                                                Israel to withdraw to the 1967 borders, with land
        Tony delivers – in highly over-simplistic terms to      swaps mutually agreed with the Palestinians."
        my mind – the crux of the book:                         Less of us would emphatically feel that "the
            Worldwide, Jews faced two fundamentally             Zionist and Israeli notion of a special bond
            different ways of living in the modern world.       between Israel and the Diaspora was a myth, that
            The first meant embracing pluralism,




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