Page 4 - Issue 5
P. 4

Chaverim,


       Shalom from sunny Tel Aviv!  We are writing to introduce ourselves as Kvutzat Aseef,
       the newest kvutza in the Tnuat Bogrim in  Israel.  Since the Chag ha-Aseef (better
       known as Sukkot), the seven of us have been living together as a kvutza: having a
       weekly yom kvutza, sharing  a kupa meshutefet, learning together, working in
       movement mesimot, developing our relationships, being mudrachim by Vered
       "Frumka" Samuels, attending rallies in Kikar Rabin, cooking spicy Shabbes dinners,
       and otherwise practicing cultural Judaism.

                                                                       What makes our kvutza different
                                                                       is that we are at an  aseef
                                                                       (collection)        of stages in       our
                                                                       process in the movement and
                                                                       Israel.  Our kvutza consists of two
                                                                       olim chadashim, a sabra, and four
                                                                       who are considering aliyah.  Not
                                                                       all of us are yet committing to a
                                                                       longer term kvutza life; some
                                                                       definitely are and the rest are
                                                                       exploring                              the
                                                                       possibility.  Additionally, three of
                                                                       us     work       full-time      in    the
                                                                       movement, two work part-time
                                                                       on Habonim Dror and Hanoar
       Haoved Vehalomed projects, one is in ulpan and one is studying human rights
       law.  Ours may be a different model for  hagshama at this stage than the kvutzot
       established by our predecessors, but we believe it will be relevant for shchavot soon
       reaching the post-college or post-shlichut decision-making period.


       Those kvutzot that came before us, from Degania to Ogen, have shaped a vision and
       a path of movement hagshama that guide us. None of them nor anyone else,
       however, have imposed standards or codes  on us. Rather we  are setting our own
       course with our own choices and it is for that reason that we see ourselves as leaders
       and as a dugma. Being a leader and a dugma means that we commit ourselves to
       continuing the critical dialogue with one another and with the movement about how
       to further the core movement values  of shivyon erech ha'adam and Jewish
       peoplehood, and it means that we take responsibility for the  movement we are
       shaping.


       Aleh ve hagshem,


       Kvutzat Aseef


       Nadav Barzelai, Naomi Kassel, Itamar Landau, Jake Passel, Ruth Stevens, Ilan
       Brandvain, and Rebecca Friedland-Little
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