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Cultural Judaism in HDNA: Not Theoretical Anymore


       By Jamie Beran, Merkezet Ma’apilim
       B’Tnua, Spring 2007

       Cultural Judaism has been quite the hot topic around the movement for the past couple of years. After
       much debate and controversy, adding a word here and taking one out there, it seems we have moved past
       the question of “Do we want to define Habonim Dror Judaism as Cultural Judaism” to “thumbs up to
       Cultural Judaism…but can we please stop talking about it and start practicing it?”

       To those who have been asking the latter, the answer is emphatically, “Yes!” Not only can we start
       practicing it, but we are practicing it - in Kenim all over North America. In many ways, the Ken is our
       most effective forum to explore Cultural Judaism in a meaningful, hands-on way. Granted, Kenim have
       always been somewhat structured around the Jewish calendar. I remember a few Chanukah Parties
       growing up in the not-so-existent South Jersey Ken. This year however, according to the many Eizor
       Calendars on my office wall, there is a wide, thoughtful array of Chagim being celebrated across North
       America in a Culturally Jewish Habonim Dror way.

       There were Rosh Hashana peulot, Sukkah building adventures, and Chanukah parties galore. There have
       been varied Tu B’Shvat Seders, and Purim parties are around the corner. There will be Passover Seders
       for the whole family, and commemorations of Yom HaShoah, Yom HaZikaron and Yom HaAtzmaut. And
       just when you think it’s over, we’ll celebrate Lag Ba’Omer. There were also Thanksgiving and Martin
       Luther King Day Tikkun Olam projects, which put a culturally Jewish twist on American Holidays. Finally,
       there are a steady slew of Shabbat Dinners and Havdallah celebrations, which fill the gaps between
       Chagim. Our desire to enhance our cultural Judaism and our exponentially growing Ken activity turn out
       to be a match made in Habo heaven - there’s really no better built-in peula method than a Chag that’s
       been celebrated for thousands of years!

       To take a closer look at this trend, take Tu B’Shvat as an example. This holiday is an HDNA Ken’s dream,
       complete with a Seder of delicious fruit and a message of renewal and environmental awareness. Yet
       even so, our Kenim interpreted it in many ways. In Vancouver, Ken Achva had a hands-on experience in
       nature  at  Snow  Tu  B’Shvat,  where  they  had  a  Seder  followed  by  snow  tubing.  The  Detroit  Ken  went
       through a Tu B’Shvat role-play where they imagined a tree-less world, and walked through what it would
       look like, facemasks and all. After this eye-opening experience, Ken Afikim ate dessert and pledged to
       recycle,  conserve,  and  protect  the  rain  forest.  Ma’apilim  in  New  York  had  a  chocolate-filled  Fondue
       B’Shvat Seder in the Central Office, where they discussed the meaning behind the four types of fruit
       by  using  them  as  a  metaphor  for  human  interaction.  [Translation:  they  acted  out  scenes  from  The
       Godfather  and  laughed  at  Jon  Psotka].  The  DC  Eizor  invited  parents  to  join  in  their  interactive  Tu
       B’Shvat Potluck Seder, where groups presented the Seder through song, dance, poetry and skits. Finally
       in Toronto, the Ken hosted a joint Seder with fellow Labor Zionists Hashomer Hatzair, where the two
       youth movements bonded over making Chia Pets!


       As illustrated, we are exploring and experimenting with Cultural Judaism all over the movement, and our
       Ken Leadership is bringing lots of exciting ideas to the table. After all, Tu B’Shvat is only one example of
       the Movement’s many innovative expressions of Cultural Judaism. As someone who got little out of my
       own Hebrew School holiday experiences, I envy the chanichim of today. Celebrating Chagim provides our
       chanichim with Jewish, Habonim Dror experiences that expose them to traditions in a meaningful, fun
       way that might even be relevant to their every day lives. We have come a long and exciting way from the
       days when Judaism was a scary word in the movement, and we have a long and exciting way to go to see
       how where Cultural Judaism will take us.
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