Page 15 - Issue 8
P. 15

I want madrichim/bogrim in HD around the world
                        Building a Tnua
                                                                 who are nearing the end of the youth movement
                       by Sarah Michaels Levy                    road in their country to know that there’s a place
                                                                 for them here in the movement, if what we’re
           What does it mean to be building a movement as        doing appeals to them. But I also want them to
           adults? Identifying as being Habonim Dror in          know that we are all acutely aware of the
           Israel is interesting, since (unless you’re here on   identity dilemmas that come as part and parcel
           a program) it means that you are a                    of being a Diaspora Socialist Zionist movement.
           boger/bogeret (graduate) of the youth movement        We can help movement bogrim examine and
           Habonim Dror. The concept of “Tnuat Bogrim”           better understand these dilemmas, but at a
           (graduate movement) gets thrown around a lot,         certain point, each person makes their own choice
           and has taken on a mystified and polarizing           about whether to tie one’s fate and place one’s
           quality. It seems to evoke a range of emotions        energies in creating a more equal society in one’s
           among movement chaverim around the world from         home country or doing so in Israel. My choice to
           exuberance to outright scorn. At last count,          do so in Israel is complex, and is part of my
           we’re a group of roughly 30 people who grew up in     personal narrative not easily summed up in a few
           Habonim Dror in at least 8 countries, whose lives     sentences (or pages). To try to sum it up on a
           were affected by their membership in HD the           basic level, it is borne out of my desire to
           youth movement on such a deep level that they         embrace and explore rather than suppress my
           decided not to stop when they reached the end         Jewishness, part of which includes the shaping of
           of the youth movement road.                           Israel as a place that we can all be proud of as

                                                                 Jews.
           My decision to make aliyah with my garin in 2004
           was an act of courage that I’m proud of – leaving     The only peulah I remember from my first 3 or
           a known life path as an Engineer, to start a new      so years at machaneh was during my first
           life of our own creation. Over the past 4 years,      summer, when I was 11, when the cooks refused
           I’ve struggled with my identity as a Jew,             to make Jello because the red food coloring
           deepened my understanding and appreciation of         stained the kitchen counters. Our madrichim
           Zionism, developed as a madricha. The values and      taught us protest songs, we learned to make
           principles that have that have guided us through      picket signs, and we spent a lot of time that
           the uncharted waters of building a tnua of olim       summer protesting the injustice of never getting
           during this century are the same ones we all grew     Jello for dessert. At the end of the summer, the
           up with in the youth movement: creating an equal      cooks gave in and we learned the power of
           society, accepting others, self-evaluation and        perseverance and standing up for your ‘beliefs’.
           growth, work as a team. But even with all of the      One of the strengths of a youth movement is the
           high-reaching principles and tremendous               certainty that you and your chevrei have that
           responsibility we’re taking, often the strongest      you’re really going to make a difference in the
           affirmation for me of my movement life is when        world together. Somewhere along the line though,
           my kvutsah spends the first two hours of yom          we’re taught to outgrow that certainty, and later
           kvutsah playing trigger games and giggling.           to also outgrow the desire to put all (or your
                                                                 main) energies in persevering in your beliefs.
           We’re not a group of altruistic aesthetes making
           lofty statements about the morally corrupt            Together with my chevrei here in the movement,
           society of our day. We’re actively creating an        I plan to continue to let my values guide the work
           alternative society – both within the movement        I do, the way I live, and the way I treat others. I
           and externally, through our work with Israeli         don’t accept the view that what I’m doing is a
           schoolchildren and Jewish communities                 sacrifice, either; I’m making a conscious choice,
           worldwide. I seek out (and find) the                  day after day, to work towards creating a world
           spiritual/emotional highs that come with new          worth living in. To me, this is the meaning of
           understandings about myself and the world that        building a tnua.
           happen while I’m a madricha and a chanicha.
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