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Political Activism by Educational Movements:
                    Our concerns, and steps taken to avoid being tainted by the process
                    Sarah Michaels Levy, July 24, 2009

                    Bibi Netanyahu has been attempting to push through a drastic land reform bill without any public
                    (or even Knesset) discourse. Regardless of social/political views, all agree that if this reform passes,
                    it will have tremendous ramifications on all of Israeli society and all Diaspora Jews. Recognizing
                    this,  the blue-shirt movements, starting  with Hanoar  Haoved  Vehalomed  (NOAL), quickly
                    formed a new NGO to fight  this  process. This NGO is called The Coalition against Land
                    Privatization in Israel, and its aim is to bring about an end to any type of land ownership transfer
                    from  governmental to private hands  by increasing pressure  in three areas: legislative, political,
                    and public opinion.

                    This issue has brought together very strange bedfellows. The Coalition itself contains both official
                    and unofficial members, primarily because of this unusual and heretofore unknown grouping. [In
                    the Habonim Dror Olami mazkirut, we decided to stand firmly in favor of the Coalition and all its
                    efforts, but to not officially join it. However, members of the Tnuat Bogrim, as well as Silvio, have
                    been active in taking part in the struggle against the reform.] The backbone of the Coalition is
                    NOAL, both financially and strategically, joined by the other blue shirt movements: Machanot
                    Haolim, Hashomer Hatzair, and the Habonim Dror Tnuat Bogrim.

                    We (the blue-shirt movements) oppose the land privatization since this bill essentially allows the
                    theft  of an  asset that currently belongs to the  public  and sells  it to the  wealthy  few, further
                    cementing the stronghold  that the wealthiest class has on all  areas of Israeli policy, and
                    preventing the majority of citizens from being able to shape their own society. We also oppose it
                    as part of our concern  for Diaspora Jewry –  the Law of  Return will become  moot if the
                    government abdicates its responsibility to ensure that there is a physical place to house Jews from
                    around the world seeking refuge. The Coalition also includes Teva Ivri (Hebrew Nature), a Jewish
                    environmental group that opposes  the  reform  because they know that  land development by
                    private investors will mean destruction of natural habitats and open spaces in Israel. The Bayit
                    Yehudi (Jewish Home) party is also (unofficially) involved; they are religious Zionists who believe
                    in Greater Israel (settlement movement) and are against the land reform because of the biblical
                    prohibition against permanent land sale in Israel (the jubilee, or yovel). There are about twenty
                    other groups in the Coalition, but the last one I will mention here, to generally round out the
                    range of opinions within the Coalition, is Professors for a Strong Israel (PSI), a group of Israeli
                    professors  who believe in a  Jewish  Greater Israel and  also  want Israel to adopt a  free-market
                    economy. They oppose the land privatization out of a concern that Israel’s enemies will buy up
                    Israeli lands and thereby threaten Israel’s existence.

                    How can we safeguard that we will not compromise our beliefs as part of this coalition?
                    During a discussion among Coalition members about creating an event that would draw public
                    attention to the land reform issue, excitement in the room became tangible as a collective mental
                    picture started to form of large billboards across Israel containing photos of blue-shirt movement
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