Page 14 - Kol Bogrei Habonim - September 14
P. 14

DOV INBAR
        Born – Manchester,1966; active in Manchester Ken; Shnat
        Hachshara at Kibbutz Beit Ha’Emek - 1985-86; Movement work in
        London, working both as Camp Organiser and Southern Field
        worker on return from year in Israel; Aliyah,1991; Presently
        working in Logistics; Living in Moshav Bazra

          H                                                     friends from the rest of the country.  Each camp
                   aving grown up in Manchester and
                   coming from a family with deep
                                                                had its own theme suitably adapted for the
                   connections to Habonim it was fairly
          certain that I too would be a part of the             particular age group.  The constant was the
                                                                centrality of Zionism, Socialism and Judaism,
          Movement.  Habonim, which became Habonim-             each one important in its own right and relying
          Dror in my time, was a central part of my youth       on each other to keep the foundations of
          in the UK.  I can remember going to the North         Habonim-Dror strong.
          Manchester Ken, 11 Upper Park Road probably
          around the age of 7 and being exposed to a new        I have many memories of winter machanot.
          and exciting world.  It was here that I learnt the    Muddy fields, soggy sandwiches, sandwich
          game of Shlubberdub, having to say your name          spread, huge tins of cheap jam and cornflakes,
          before you were hit on the head with a rolled up      Dixie’s full of watered-down orange juice with
          piece of lining paper.                                flies doing the backstroke and water cocoa at
                                                                night in plastic beakers.  The smell of hurricane
          The concept of a group or Kvutsah was also            lamps and tilly’s and of course, the bog pits and
          introduced to me at this time with our own Shir       Elsan blue. At the end, we had no voices left,
          Hakvutsah for Mifkad at the end of each Sunday        hadn’t slept or washed for at least a couple of
          and for the times we met with other Kinnim,           nights, but none of us wanting to return home.
          from such far-off places as South Manchester
          and Leeds, our very own Ken Song.  This was           My progression through the Movement followed
          the place that we heard stories from our              the usual pattern, Amelim, Chotrim, Bonim,
          Madrichim, all of whom had spent time in Israel       Konenim and then to Shnat Hachsharah, off to
          on what they called Shnat, and we met our first       Kibbutz Bet Ha’emek with a group of 34
          Shlichim, the Israeli families sent from their        chevrei, some who were to spend the first 5
          respective kibbutzim to be a part of Habonim-         months in Jerusalem in Kiryat Moriah at the
          Dror UK, to share stories of Israel and in return     Machon while the rest of us settled into kibbutz
          to get good advice on the best shopping areas         life.  We found ourselves very quickly adapting
          and sites to see in England.                          to the early starts, the different work branches of
                                                                the kibbutz and living with kupah (our collective
          Habonim-Dror quickly became a second home             money) as our source for luxuries such as
          for many of us, it allowed us that freedom to         Noblesse cigarettes and Gold Star Beer.
          express ourselves and to experience a society
          where we felt equal to each other regardless of       We started to grow our hair longer with some
          our ages.  Yes, there was the hierarchy, and to be    facial hair so that we all soon looked like a
          a Madrich demanded a certain respect, not to          bunch of crazy English kids that the members
          mention the Rosh Ken who had equal status to          could easily identify as the ‘shnatties.’  To be
          God in many of our young eyes.  The weekly            accepted by the members, we needed to prove
          meetings were fun but it was the machanot             ourselves at work and within the daily life of the
          (camps) that gave us the opportunity to make          kibbutz.  This was helped by having adoptive



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