Page 18 - Issue 24
P. 18

still precarious Jewish State. And the future of
               Israel is inextricably bound up with the chalutziut
               of Jewish youth movements both in and outside of
               Israel. It is the border, the Negev and the land
               which still present the highest challenge for us all,
               and to this challenge the youth must attach itself
               to consummate the unity of its biological and
               social revolt.

               But before I leave this analysis of independence, I
               cannot omit one further demand which the
               concept makes upon us. Just as we want to be
               independent of any political party, so we must be
               independent of the community. To the extent to
               which we adapt our policy to the tastes of
               venerable Jews, we degenerate to hypocrisy, and
               are false to our own values, we must lead in the
               challenge of chalutziut and not cringe before the
               passivity of the Jewish parent. About this I shall
               say more when I come to speak of the officially
               stated aims of the movement, which I believe to
               be unnecessarily vague and cringing.

               The second ideological principle of Habonim has
               more internal implications. It is what may be
               called the “intellectual freedom” of the individual.
               It expresses itself in respect for all political
               opinions in our movement and derives its
               sustenance from the realization of the individual’s
               conviction as the supreme goal.

               The political theory that the degree of democratic
               expression depends upon the minimal possible
               dictation of government over the individual,
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